Syria's heritage in ruins: before-and-after pictures

The war in Syria has claimed more than 130,000 lives and, as these images reveal, it is also laying waste to its historic buildings and Unesco-listed sites.

• 
• • Martin Chulov
  • The Guardian, Sunday 26 January 2014 18.00 GMT
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Umayyad mosque, Aleppo – pictured in 2012, before fighting destroyed it in 2013. Photograph: Alamy

They were sleepy tree-lined boulevards where people lived and worked, time-worn markets where they came to trade and exquisitely detailed mosques where, throughout the ages, they prayed.

All now stand in ruins, ravaged by a war that is not only killing generations of Syrians but also eradicating all around them, including sites that have stood since the dawn of civilisation. Across Syria, where a seemingly unstoppable war is about to enter a third year, a heritage built over 5,000 years or more is being steadily buried under rubble.

The Old Souk, Aleppo. Above in 2007 and below in 2013. Photographs: Corbis, Stanley Greene/Noor/Eyevine

The destruction of towns and villages is regularly revealed by raw, and often revolting, videos uploaded to the web, which many people stopped watching long ago. Only seldomly do the shaky images reveal the damage being done beyond the battle – to ancient churches, stone Crusader fortresses and ruins that have stood firm during several millennia of insurrection and purge but are being withered away by this unforgiving war.

Syria's war has claimed more than 130,000 lives. At least two million of its citizens have fled into neighbouring states and more than two million others have been displaced within its borders. Industry and economy has long ground to a halt. Hope too has been on a relentless slide. Syria has six Unesco sites, representing at least 2,000 years of history. All have been damaged.

al-Kindi hospital, Aleppo. Above in 2012 and below in 2013. Photographs: Getty

These before and after pictures show the old world order of Syria reflected for decades in history books; where people bought wares in marketplaces or mingled in mosque courtyards. They also reveal the shocking scale of devastation in all corners of the country and the damage done to Syria's soul and identity.

In Aleppo, one of the oldest covered marketplaces in the world is now in ruins; its maze of stone streets has been one of the most intense battlefields in the country for the past 18 months, bombed from above by air force jets and chipped away at ground level by close quarter battles that show no sentiment towards heritage. Those who dare raise their heads above the ruins, towards the ancient citadel that stands at the centre of the city, can also see damage to several of its walls.

A street in Homs, in 2011 (above) and 2014 (below)

Several hundred miles south, just west of Syria's third city, Homs, one of the most important medieval castles in the world, Krak des Chevaliers, has taken an even heavier toll. Directly struck by shells fired from jets and artillery, the hilltop fortress now stands in partial ruin.

Homs itself has fared even worse. A residential street, where cars not long ago parked under gum trees, has been destroyed. Life has ceased to function all around this part of the city, as it has in much of the heartland of the country. In one shot, a destroyed tank stands in the centre of a street. The old minaret next to it has also been blown up. This photograph is thought to have been taken in the countryside near Hama, to the north of Homs. But it could just as easily encapsulate the damage done in parts of the capital, Damascus, or in towns and villages from Idlib in the north to Deraa in the south, where the first stirrings of insurrection in March 2011 sparked the war.

Omari mosque in Deraa. Above in 2011 and below in 2013. Photographs: Reuters

In May 2012, Emma Cunliffe, a Durham University PhD student, and member of the Global Heritage Network, prepared a report on the damage done to Syria's heritage sites, detailing the tapestry of civilisations that helped build contemporary Syria.

"Numerous bronze-age civilisations left their successive marks, including the Babylonians, the Assyrians and the Hittites," she said. "They, in turn, were replaced by the Greeks, the Sasanians, the Persians, the Romans and the Arabs, many of whom chose Syrian cities as their capitals. The European Crusaders came and left some of the most impressive castles known and the Ottoman Empire also made its mark. All these cultures co-existed and conflicted, forming something new and special and found nowhere else in the world."

Souq Bab Antakya, Aleppo. Above in 2009 and below after an attack in 2012. Photographs: Alamy, Reuters

Speaking this week, she said the threat to Syria's heritage was now greater than ever. "Archaeological sites in Syria are often on the front lines of conflict and are experiencing heavy damage. Economic hardship and decreased security mean even sites away from the fighting are looted. This is denying not only Syrians but the world a rich heritage which can provide a source of income and inspiration in the future."

With little or no access to the country, satellite imagery is being used to track the destruction. The Global Heritage Fund's director of Global Projects, Dan Thompson said: "All of the country's world heritage sites have sustained damage, including the Unesco site cities, and a great many of the other monuments in the country have been damaged, destroyed or have been subject to severe looting.

Umayyad mosque, Aleppo, pictured in 2012 (above) and 2013 (below). Photographs: Alamy, Corbis

"Shelling, shooting, heavy machinery installed in sites, and major looting are the leading causes of damage and destruction to the sites, although I would not discount that vandalism is also playing a part. As far as we know, no concrete action is being taken to combat the damage in the present moment."

The world's most ancient Christian communities are being destroyed — and no one cares

By Michael Brendan Dougherty

Like many Coptic Christians in Egypt, Ayman Nabil Labib had a tattoo of the cross on his wrist. And like 17-year-old men everywhere, he could be assertive about his identity. But in 2011, after Egypt's revolution, that kind of assertiveness could mean trouble.

Ayman's Arabic-language teacher told him to cover his tattoo in class. Instead of complying, the young man defiantly pulled out the cross that hung around his neck, making it visible. His teacher flew into a rage and began choking him, goading the young man's Muslim classmates by saying, "What are you going to do with him?"

Ayman's classmates then beat him to death. False statements were given to police, and two boys were taken into custody only after Ayman's terror-stricken family spoke out.

Ayman's suffering is not an isolated case in Egypt or the region.

The Arab Spring, and to a lesser extent the overthrow of Saddam Hussein, were touted as the catalysts for a major historic shift in the region. From Egypt to Syria to Iraq, the Middle East's dictatorships would be succeeded by liberal, democratic regimes. Years later, however, there is very little liberality or democracy to show. Indeed, what these upheavals have bequeathed to history is a baleful, and barely noticed legacy: The near-annihilation of the world's most ancient communities of Christians.

The persecution of Christians throughout the Middle East, as well as the silence with which it has been met in the West, are the subject of journalist Ed West's Kindle Single "The Silence of Our Friends." The booklet is a brisk and chilling litany of horrors: Discriminatory laws, mass graves, unofficial pogroms, and exile. The persecuted are not just Coptic and Nestorian Christians who have relatively few co-communicants in the West, but Catholics, Orthodox, and Protestants as well.

Throughout the Middle East the pattern is the same. Christians are murdered in mob violence or by militant groups. Their churches are bombed, their shops destroyed, and their homes looted. Laws are passed making them second-class citizens, and the majority of them eventually leave.


August 26, 2013: Bishop-General Macarius (right), a Coptic Orthodox leader, walks around the damaged Evangelical Church in Minya, south of Cairo. | (REUTERS/Louafi Larbi)

In Egypt, a rumor that a Muslim girl was dating a Christian boy led to the burning of multiple churches, and the imposition of a curfew on a local Christian population. Illiterate children were held in police custody for urinating in a trash heap, because an imam claimed that pages quoting the Koran were in the pile and had been desecrated. Again, the persecution resulted in Christian families leaving their homes behind.

In Syria, the situation is even worse. In June 2013, a cluster of Christian villages was totally destroyed. Friar Pierbattista Pizzaballa reported that "of the 4,000 inhabitants of the village of Ghassanieh... no more than 10 people remain."

Two Syrian bishops have been kidnapped by rebel groups. Militants expelled 90 percent of the Christians in the city of Homs. Patriarch Gregorios III of Antioch says that out of a population of 1.75 million, 450,000 Syrian Christians have simply fled their homes in fear.

In Iraq, the story is the same but more dramatic. According to West, between 2004 and 2011 the population of Chaldo-Assyrian Christians fell from over a million to as few as 150,000. In 2006, Isoh Majeed, who advocated the creation of a safe haven for Christians around Nineveh, was murdered in his home. The number of churches in Iraq has declined to just 57, from 300 before the invasion. The decline of Iraq's Christian population since the first Gulf War is roughly 90 percent, with most of the drop occurring since the 2003 invasion.

The U.S. and the U.K. bear some responsibility in this catastrophe, since they oversaw the creation of Iraq's postwar government and did little to protect minority faiths.

West's book touches on the clueless and callous behavior of Western governments in these episodes. U.S. reconstruction aid to Iraq is distributed according to Iraqi laws that discriminate against Christian Iraqis. The U.S. pours billions of foreign aid into Egypt, and yet the Christians in that country are not allowed to build churches (or even so much as repair toilets in them) without explicit permission from the head of state, almost never granted. Last September, the U.S and Britain attempted to make their support of Syrian rebel groups explicit and overt, but at the same time some of these militias were executing a pogrom against Christians.

A Christian shopkeeper in Ma'loula summed it up in a quote to the BBC: "Tell the EU and the Americans that we sent you Saint Paul 2,000 years ago to take you from the darkness, and you sent us terrorists to kill us."

In an email to The Week, Ed West says there are things America and its allies can and should do to aid persecuted Christians:

Western countries should make clear that our friendship, cooperation, aid, and help depends on: 1) Religious freedom, which includes the right to change or leave religions; 2) A secular law that treats all people the same. That was not the case in Mubarak's Egypt, which the U.S. helped to prop up with $500 million a year. That is not the case in Iraq, which under U.S. control instigated sharia into its constitution. That shouldn't be acceptable. In 2022, Qatar will host the World Cup, a country where death for apostasy is still on the statute books. Why aren't we all boycotting it?

The last request does put the plight of Middle Eastern Christians in global context. Western activists and media have focused considerable outrage at Russia's laws against "homosexual propaganda" in the lead-up to the 2014 Sochi Winter Olympics. It would only seem fitting that Westerners would also protest (or at the very least notice) laws that punish people with death for converting to Christianity.


December 25, 2008: Iraqi Christians attend Christmas mass at the Virgin Mary church in Baghdad. | (Wathiq Khuzaie/Getty Images)

And yet the Western world is largely ignorant of or untroubled by programmatic violence against Christians. Ed West, citing the French philosopher Regis Debray, distils the problem thusly: "The victims are 'too Christian' to excite the Left, and 'too foreign' to excite the Right."

Church leaders outside the Middle East are afraid to speak out, partly because they fear precipitating more violence. (Seven churches were fire-bombed in Iraq after Pope Benedict XVI quoted an ancient criticism of Islam in an academic speech in Germany.) Oddly, unlike Iran, Saudi Arabia, Israel, and Russia, the U.S. and the U.K. are the only powers acting in the Middle East that do not take any special interest in the safety of those with whom they have a historical religious affinity.

These are the lands in which Jesus' apostles and their disciples made some of the first Christian converts. In an interview, West pointed out that these communities "were Christian when our ancestors were worshipping trees and stones." Now they are in danger of imminent extinction.

In 2013, Raphael I Sako, the Chaldean Patriarch of Baghdad, said the following at his installation homily, "Still the shadow of fear, anxiety, and death is hanging over our people." He warned: "If emigration continues, God forbid, there will be no more Christians in the Middle East. It will be no more than a distant memory." West's book is a sobering reminder that Western policy has helped shape this grim fate for Middle Eastern Christians — and Western silence allows it to continue.

Letter from Syrian friends...

Christmas greetings and every blessing for the New Year!  

I am writing to all of you after speaking to my colleagues at NESSL.  

First we wish you and your families, colleagues, and churches, the most joyful New Year.  

We want to express our deep gratitude to all of the US churches that are concerned about the Syrian tragedy and have helped in various ways. What those churches have done as part of our ministry has indeed helped ease the pain and suffering of many for which we praise God.  Again we would like to underline our concerns as a church regarding the Syrian situation at the end of the third year.  By all means Syria has been facing a tragic situation on every level.  

1- A human tragedy of severe violence caused loss of life for at least 125,000. Surely many lost lives have not even been counted.  

2- The number of refugees in neighboring countries is close to three million. They live in misery and humiliation. Of those, nearly one million are children.  

3- The number of internally displaced is over six million, most have lost homes and their livelihood.  Many live without privacy with people they do not know and wait for distribution of food, blankets, medicine, and other daily needs. Many have rented humble homes and beg for help with the cost of the rent. It is now said that half of the Syrian population needs help just to be able to survive. The high cost of available goods, the devaluation of the Syrian pound, the destruction of medical and pharmaceutical factories, and other working places is beyond comprehension.  

4- Syria is facing destruction of its history, culture, way of life, and much of what is considered its human heritage.  The ancient historical sites, the Christian villages, ancient churches and mosques have all been targeted. Museums are being looted and archeological sites used randomly to sell and buy arms.  Syria is a mosaic of cultures, religions, ethnic groups, all who lived side by side as neighbors practicing their own traditions, accepted and respected equally. Now, with the presence of so many non-Syrian fighters, the threats against minorities (Christians in particular) have no limits.  

Unfortunately, many western countries as well as regional ones have been training, arming, and supporting those groups and sending them to Syria, a fact that has prevented any attempt to end the tragedy, and has continued to perpetuate fear.    

Our church like all other churches has been very concerned. We have all been heavily involved in relief work on a large scale as we do not want to see Syria emptied of its Christian community. Indeed the Christian community works to remain hopeful for a future where their presence is effective and where they can keep a Christian witness, spread cooperation, reconciliation, and advocate justice for all.  

We solicit prayers from our Christian partners so that God will bring this tragedy to an end.  We cry for help so that God's peace will come soon. We know God works miracles through people who are able to affect events, so we need all our partners to communicate with their governments to help bring the Syrians together to discuss and plan a future for all the Syrian people.  We also request that foreign fighters leave Syria and their support be stopped by those arming them.

   

Our church has been involved in relief work for thousands of families.  Because of you, our good partners, we were able to provide food, clothes, blankets, medicine, and other materials. We have been helping with housing costs for hundreds of families. We have purchased heating oil, hosted families, provided fans in the summer heat, as well as many other daily necessities. So we praise God for all of you. May God give you grace upon grace and guide all your service.

  

We ask for your continued prayers and support in this crucial ministry. May 2014, the year of our Lord, bring the world peace.  MAY PEACE PREVAIL IN SYRIA!  

In Christ,   

National Evangelical Synod of Syria and Lebanon

Apparently, the White House referred to Christmas Trees as Holiday Trees for the first time this year, which prompted CBS presenter, Ben Stein, to present this piece which I would like to share with you...

The following was written by Ben Stein and recited by him on CBS Sunday Morning Commentary.

My confession:

 

I am a Jew, and every single one of my ancestors was Jewish. And it does not bother me even a little bit when people call those beautiful lit up, bejewelled trees, Christmas trees. I don't feel threatened. I don't feel discriminated against. That's what they are, Christmas trees.

It doesn't bother me a bit when people say, 'Merry Christmas' to me. I don't think they are slighting me or getting ready to put me in a ghetto. In fact, I kind of like it. It shows that we are all brothers and sisters celebrating this happy time of year. It doesn't bother me at all that there is a manger scene on display at a key intersection near my beach house in Malibu. If people want a nativity scene, it's just as fine with me as is the Menorah a few hundred yards away.

I don't like getting pushed around for being a Jew, and I don't think Christians like getting pushed around for being Christians. I think people who believe in God are sick and tired of getting pushed around, period. I have no idea where the concept came from, that America is an explicitly atheist country. I can't find it in the Constitution and I don't like it being shoved down my throat.

Or maybe I can put it another way: where did the idea come from that we should worship celebrities and we aren't allowed to worship God? I guess that's a sign that I'm getting old, too. But there are a lot of us who are wondering where these celebrities came from and where the America we knew went to.

In light of the many jokes we send to one another for a laugh, this is a little different: This is not intended to be a joke; it's not funny, it's intended to get you thinking.

Billy Graham's daughter was interviewed on the Early Show and Jane Clayson asked her 'How could God let something like this happen?' (regarding Hurricane Katrina). Anne Graham gave an extremely profound and insightful response. She said, 'I believe God is deeply saddened by this, just as we are, but for years we've been telling God to get out of our schools, to get out of our government and to get out of our lives.And being the gentleman He is, I believe He has calmly backed out. How can we expect God to give us His blessing and His protection if we demand He leave us alone?'

 

In light of recent events... terrorist attacks, school shootings, etc. I think it started when Madeleine Murray O'Hare (she was murdered, her body found a few years ago) complained she didn't want prayer in our schools, and we said OK. Then someone said you better not read the Bible in school. The Bible says thou shalt not kill; thou shalt not steal, and love your neighbor as yourself. And we said OK.

Then Dr. Benjamin Spock said we shouldn't spank our children when they misbehave, because their little personalities would be warped and we might damage their self-esteem (Dr. Spock's son committed suicide). We said an expert should know what he's talking about. And we said okay.

Now we're asking ourselves why our children have no conscience, why they don't know right from wrong, and why it doesn't bother them to kill strangers, their classmates, and themselves.

Probably, if we think about it long and hard enough, we can figure it out. I think it has a great deal to do with 'WE REAP WHAT WE SOW.'

Funny how simple it is for people to trash God and then wonder why the world's going to hell.
Funny how we believe what the newspapers say, but question what the Bible says.

Funny how you can send 'jokes' through e-mail and they spread like wildfire, but when you start sending messages regarding the Lord, people think twice about sharing.

Funny how lewd, crude, vulgar and obscene articles pass freely through cyberspace, but public discussion of God is suppressed in the school and workplace.

Are you laughing yet?

Funny how when you forward this message, you will not send it to many on your address list because you're not sure what they believe, or what they will think of you for sending it.

Funny how we can be more worried about what other people think of us than what God thinks of us.

Pass it on if you think it has merit.

If not, then just discard it.... no one will know you did. But, if you discard this thought process, don't sit back and complain about what a bad shape the world is in.

My Best Regards, Honestly and respectfully,

Ben Stein

Christmas in Armenia

Why do Armenians celebrate Christmas on January 6?

Armenians do not celebrate Christmas on December 25^th with the rest of the world.  The exact date of Christ’s birth is not recorded in the Gospels and has not been established by any other source.  However, all Christian churches celebrated Christ’s birth on January 6^th until the fourth century when the date was changed to December 25 by the Roman Empire.  Historically, December 25^th was a pagan festival which celebrated the birth of the sun.  At that time, many Christians continued to celebrate pagan holidays and in order to undermine the pagan practice, the church hierarchy designated December 25^th as the official date of Christ’s birth and January 6^th as the feast of the epiphany.  However, Armenia was not influenced by this change and has continued to celebrate Christmas on January 6^th like our oldest Christian ancestors.

The lasting effects of the Soviet Union on Christmas in Armenia…

Armenians lived under the rule of the atheist Soviet Union for 69 years.  Under Soviet rule, almost all churches in Armenia were closed, left to deteriorate or used as schools or other non-religious buildings.  Armenia, the first country in the world to declare itself a Christian state in the fourth century, was forbidden from observing the birth of Christ.  During the Soviet era, the communist government discouraged the telling of the Christmas story and instituted a tradition of Grandfather Frost bringing gifts on New Year's Eve. Armenians began to celebrate Christmas and New Year together on New Year’s Eve. 

After the break-up of the Soviet Union in 1991, Armenians slowly began to reopen the churches and publicly celebrate their religious holidays.  While Armenians are now free to celebrate their holidays, the 69 years of Soviet rule had a strong influence on the society.  Until now, in most homes, Christmas and New Year are mixed into one holiday to some extent.  The New Year receives the biggest celebration and emphasis with a big feast and the exchange of gifts.  Starting the week before New Year’s Day, the women begin working into the morning hours to prepare two weeks’ worth of traditional New Year’s dishes.  It is the Armenian tradition that from January 1-7, all of your friends and family members must pay a visit to your home and with each visit you must heat up the food and spread out the same feast for your guests. 

On Christmas Eve, January 5, some families go to visit the church where they are given a small candle lamp which they carry home, symbolizing that the “Good news” is coming into the world.  Christmas day, on January 6, is celebrated more solemnly than the New Year with a traditional meal of fish, rice with raisins, wine and special Armenian sweet bread and some families attend a worship service at the church on Christmas morning.

On Christmas, Armenians greet each other with the words, “Christos tsnvets yev hytnetsav” which means, “Christ was born and appeared”.  They answer by saying, “Dzez yev mez mets avedis” which means, “It is great news for you and for us!”

Turkey’s Kurds Seek Forgiveness for Part in Genocide

BY AMBERIN ZAMAN

From Al-Monitor

“The Armenian population is melting.”

This bleak assessment was pronounced by Sahak Mashalian, an Armenian Orthodox priest, during a recent Sunday mass at the Asdvadzadzin church in Istanbul. Reeling off the statistics: 482 funerals, 236 baptisms and 191 weddings, the black-robed cleric solemnly intoned, “These figures point to a community … that is dying.”

Little over a century ago, the Armenian Patriarchate put Anatolia’s Armenian population at more than two million. In 1915, tragedy struck. Estimated figures vary, but between 800,000 and 1.5 million Armenians were slaughtered by Ottoman forces and their Kurdish allies in what many respected historians call the first genocide of the 20th century. Turkey vehemently denies any genocidal intent. The official line is that most of the Armenians died from hunger and disease, as they were forcibly deported to the deserts of Syria amid the upheaval of the collapsing empire.

The ruling Islamic Justice and Development Party has done more than any of its pro-secular predecessors to improve the lot of Christian minorities and to encourage freer debate of the horrors that befell them. Yet it has also showered millions of dollars on international lobbying firms in a vain effort to peddle the official version of events. A steady trickle of nations continue to recognize the events of 1915 as genocide. Turkey’s biggest worry is that on the centenary in 2015, the United States will risk wrecking relations and follow suit.

In Turkey’s mainly Kurdish southeastern province of Diyarbakir (Dikranagerd), global diplomacy does not figure in the calculations of Abdullah Demirbas, the mayor of the city’s ancient Sur district. A maze of narrow cobbled streets lined with decrepit stone houses, Sur used to be known as the “neighborhood of the infidels” because of the large number of Armenians, Syrian Orthodox Christians and Jews who once lived there. Since being twice elected to office on the ticket of Turkey’s largest pro-Kurdish party, Peace and Democracy (BDP), Demirbas, a stocky former schoolteacher with an easy smile, has thrown himself wholeheartedly into making amends for the past.

“As Kurds, we also bear responsibility for the suffering of the Armenians,” he told Al-Monitor over glasses of ruby-red tea. “We are sorry, and we need to prove it.” As a first step, Demirbas launched free Armenian-language classes two years ago at the municipality offices. “They were an instant hit,” Demirbas said. Many of those who enrolled were thought to be “hidden Armenians” or the descendants of those who converted to Islam to survive.

One such “hidden Armenian,” a gnarled octogenarian called Ismail, confided to Al-Monitor that his father’s real name was Leon.

“They wiped out his entire family, out in the fields,” he said as he awaited an audience with Demirbas. The old man’s voice cracked with emotion. “My father was rescued by a Turkish officer and became a Muslim. But though, praise God, I am a good Muslim too, praying five times a day, I know I am not accepted,” he added. “In their minds, I am always the son of the unbeliever.”

The Kurds’ role in the killings has been well documented, increasingly now by the Kurds themselves.

Egged on by their Ottoman rulers, Kurdish tribal chieftains raped, murdered and pillaged their way through the southeast provinces where for centuries they had co-existed, if uneasily, with the Armenians and other non-Muslims. Henry Morgenthau, who served as US ambassador in Constantinople at the height of the bloodshed, described the Kurds’ complicity in his chilling 1918 memoir “Ambassador Morgenthau’s Story” thusly:

“The Kurds would sweep down from their mountain homes. Rushing up to the young girls, they would lift their veils and carry the pretty ones off to the hills. They would steal such children as pleased their fancy and mercilessly rob all the rest of the throng. … While they were committing these depredations, the Kurds would freely massacre, and the screams of women and old men would add to the general horror.”

Osman Koker, a Turkish historian who has chronicled Armenian life through a rich collection of postcards and photographs predating 1915, reckons more than half of Diyarbakir’s population was non-Muslim before the violence began.

“Most of them were Armenians, now there are none,” Koker told Al-Monitor in an interview. Hashim Hashimi, a former member of parliament and a Sunni Muslim spiritual leader with a robust following, told Al-Monitor, “Sadly, many imams were convincing people that if they killed an infidel they would find their place in heaven and be rewarded with beautiful girls.” This meant that thousands of Syrian Orthodox and other Christians were not spared, either.

In 2009 Demirbas and Osman Baydemir, a fellow BDP politician and the mayor of Greater Diyarbakir, decided to help with the restoration of an Armenian Orthodox church that had lay in ruins for decades in Sur. Baydemir donated a third of the costs of restoring Surp Giragos to its former magnificence. In 2011 the church, said to be the largest Armenian church in the Middle East, opened its doors as a fully functioning house of worship.

Ergun Ayik, an Armenian entrepreneur and philanthropist who runs the Surp Giragos Foundation, told Al-Monitor that the BDP mayors “went out of their way to help us,” even providing the church with free utilities and security guards. A new museum of Armenian culture that is due to open by the end of 2013 within the Surp Giragos complex under the sponsorship of the Greater Diyarbakir municipality should also help draw tourists, not to mention thousands of “hidden Armenians” thought to be scattered across the southeast.

Silva Ozyerli, an Armenian activist from Diyarbakir who left for Istanbul in the 1970s, has agreed to donate some family treasures, including a silk nightshirt, several finely embroidered tablecloths and a pair of engraved copper bowls to the museum. Ozyerli voiced her enthusiasm for the project in an interview with Al-Monitor.

“You know why it is dear to me?” she asked, a tinge of defiance creeping into her voice. “It is because everything in that museum will show people that not too long ago, Diyarbakir was every bit as Armenian as it was Kurdish, if not more so.”

Ad Campaign by Amnesty Inernational

It's not happening here but it is happening now...

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